National Commission for Culture and the Arts. Folk-Islam in Maranao Society. 31, No. 4. Pampangan Folklore. (1994). University of the Philippines Press, 1993. 2014. Schebesta, P. (1952). Cole, F. C. (1956). Philippine Short Stories. Blumentritt, Ferdinand (1895). .University of Manila (1956). Hurao in the middle of Samar; more powerful than his sons, including Maka-andog, Tigalhong: brother of Maka-andog; first inhabitant of Leyte, Delalaman: a giant who defeated a priest in a challenge; remained faithful to the old faith, and was never baptised, just like Maka-andog and the other ancestors, Dawisan: one of 912 children of Maka-andog who inherited his father's strength and magic, Yugang: a wife of Maka-andog associated with the gold loom, Ai Suno: the supreme child deity also called Salvador Suno; later conflated with the Child Jesus due to Christian influence, Baroko: the bird who aided in the retrieval of the Lingganay nga Ugis (silver bell), which it dropped at Kamayaan river and can only be retrieved by Ai Suno when he returns on land, free his people from bondage and give them their second bodies; if the bell is retrieved by someones else, a great deluge will occur, Pinay: the founder of the Eskaya language and script; in some sources, Datahan, a historical person who founded an Eskaya school, is said to be a reincarnation of Pinay, Tumud Babaylan: custodian of a sacred silver bell who was stolen by a Spanish priest named Prayleng Vicente; retrieved the stolen by through the aid of a bird called Baroko, who flew with the bell, Humabad: a priest-ruler of Opon, known for his treachery of welcoming the foreigner Magellan and conducting a blood compact with him, Umanad: the epic hero and ruler of Cortes who refused to be baptized and subjugated by Magellan; he allied himself with Lapu-Lapu of Mactan and bravely waged war against Humanad upon his return to Bohol, which ended with Humabad's death and a mortally wounded Umanad, Daylinda: wife of Umanad who was baptized by Magellan; was afterwards gently cast away by Umanad; committed ritual suicide due to the death of her husband, Dangko: the ruler of Talibon who refused to be baptized and subjugated by Magellan, Iriwan: an aide provided by Lapu-lapu to Umanad; became a good friend of Umanad; aided Umanad in his battle against Humabad; sailed Umanad's mortally-wounded body to Cortes through the mystical snaking river Abatan-Waji. Webdeities associated with centipedeschaska community center day pass. 31, No. Wigington, Patti. The History of Philippine Civilization as Reflected in Religious Nomenclature. In Blair and Robertson, The Philippine Islands 5. June 1, 2022. by decred block time. Page 6. Jocano, F. L. (2000). "The Greater Central Philippines hypothesis". Page 114. and C.S.Seligman, "The Vedas", Oosterhout 1969, "Substrate Languages in Old Indo-Aryan (gvedic, Middle and Late Vedic)", https://en.wikipedia.org/w/index.php?title=Mayura_(mythology)&oldid=1141531822, Short description is different from Wikidata, Articles with unsourced statements from March 2017, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 25 February 2023, at 14:58. Psychic Phenomena: A Clinical Investigation. Fox, R. B. The native peoples and their customs. Saway, V. L. The Talaandig. The Oral Literature of Capiz. Outline of Philippine Mythology. Vocabulario de la lengua Tagala. New Day Publishers. CCP Encyclopedia of Philippine Art: Peoples of the Philippines (1994). 2, No. Centro Escolar University Research and Development Center, 1969. Munn and Company, 1901. Indigenous paraplegic divinity: The story of Namtogan. They are often depicted with dragon-like features. History of Ilocos, Volume 1. Views on Philippine Revolution, Volume 1. Aguilar, M. D. (2001). The University of the Philippines Press. The Bontoc Igorot. Malay, P. C. (1957). Web1Major deities 2Lesser deities 3Primordial beings 4Demigods and heroes 5Spirits and demons 6Legendary beasts Major deities Adador Ishkur - god of storms, venerated as a supreme power especially in Syriaand Lebanon Anshur- head of the Assyrianpantheon, regarded as the equivalent of Enlil Capiznon. Blaan Folk Literature. Page 33. 1/2, Philippine Cultural Minorities II: Mangyan Folklore. University of San Carlos Publications. Gugurang: the supreme god; causes the pit of Mayon volcano to rumble when he is displeased; cut Mt. Filipino Heritage: The metal age in the Philippines (1977). University of the Philippines. The Tale of a Philippine Gomorrah. opyright 2012-2013 Emky (Ty Barbary). (1958). Isabelo de los Reyes y Florentino. Superstitions and beliefs of the Filipinos. Pamulak Manobo: supreme deity and creator of the world, including the land, sea, and the first humans; throws water from the sky, causing rain, while his spit are the showers; Melu: another name of the supreme deity, who created humans, aided by his brother Fun Tao Tana, Manama: another name of the supreme deity who created the world and human beings, Fun Tao Tana: aided Melu in the creation of humans; put on the noses of humans upside down, which Melu corrected, Malaki tohu Awig: the hero who destroyed sickness, Tarabumo: deity for whom the rice ceremony is held, Tonamaling: a deity who may be benevolent or malevolent, Lumbat: a divinity of the skyworld who became a diwata when the chief deity cut out his intestines; eventually became the greatest of all Diwata, Diwata (general): a class of deities; also a name associated with the chief deity, Tolus ka balakat: the dweller of the ritual hanger, Unnamed Gods: gods whose fire create smoke that becomes the white clouds, while the sun creates yellow clouds that make the colors of the rainbow, Unnamed Divinities: each realm in the skyrealms are ruled by a lesser divinity, Darago: god of warriors married to Mandarangan, Mandarangan: god of warriors married to Darago; resides at Mount Apo's summit; human sacrifices to him are rewarded with health, valor in war, and success in the pursuit of wealth, Mebuyan: the underworld goddess who governs Banua Mebuyan, a special place reserved for children who died at their mother's breast; she nourishes the souls of dead infants, until they no longer need nursing, Bait Pandi: the goddess of weavers who taught women weaving, Sky Goddess: the sky herself; debated with Lumabet, until an agreement was reached, so that Lumabet and his people may enter the sky, except for the last man, Lumabet: a hero who guided his people into the sky, where they became immortals, Father of Lumabet: was cut into many pieces many times under Lumabet's order, until he became a small child, Tagalion: son of Lumabet and searched for his father in Lumabet's abode underground; aided by white bees in finding his father in the sky, Eels of Mount Apo: two giant eels, where one went east and arrived at sea, begetting all the eels of the world; the other went west, and remained on land until it died and became the western foothills of Mount Apo, Toglai: one of the two ancestors of mankind; became a spirit after death, Toglibon: one of the two ancestors of mankind; became a spirit after death, Limocan: a venerated omen bird, who warned a chief about the dangers during the rescue of the chief's kidnapped daughter, Lakivot: a giant civet who pursued the flowers of gold guarded by the one-eyed ogassi and witches called busaw; turned into a young man after his eyebrows were shaved, Girl Companion of Lakivot: requested Lakivot to bring the flowers of gold, which later resulted into their marriage, Melu: the creator deity whose teeth are pure gold and whose skin is pure white; created humans with the god Tau Tana. Seki, K. (2001). Pedro de(1613). A-Z-Animals.com. Most centipedes are primarily carnivorous and only eat vegetable matter when starving, but are otherwise opportunistic feeders. Madale, A. It was unknown to Old World cultures so not historically likely to have a connection with deities of European cultures. (1974). University of Manila., 1956. University of the Philippines Press. Dancing with the ghosts of the sea: Experiencing the Pagkanduli ritual of the Sama Dilaut (Bajau Laut) in Sikulan, Tawi-Tawi, Southern Philippines. (1917). Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan. Aguilar, [edited by] Celedonio G. (1994). Sepa can also appear with the head of a donkey, or mummified with two short horns. Castao, F. J. Omar Publications. [1] The diversity in these important figures is exhibited in many cases, of which a prime example is the Ifugao pantheon, where in a single pantheon, deities alone are calculated to number at least 1,500. In Our Islands, Our People: The Histories and Cultures of the Filipino Nation, edited by Cruz-Lucero, R. Clavel, L. S. (1972). Diccionario Mitologico de Filipinas. Hornedo, F. H. (1994). Blumentritt, Ferdinand (1895). It could be inferred that Cent Canberra: The Australian National University. The T'boli: Songs, Stories and Society. Vocabulariode lengua tagala: El romance castellano puesto primero. NewCAPP (2014). can i rent out my house after refinancing? An old Arabic folktale tells of the mantis pointing towards Mecca, and early French stories indicate that a lost child could find its way home by following the directions of a praying mantis. Fieldiana Anthropology, XLVII. Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society. Hislop, S. K. (1971). The Legend of the Miraculous Lady in White Lurking in Eastern Samar's Hamorawan Spring. San Agustin Museum. Scott, W. H. (1994). Relation of the Filipinas Islands. Religion of the Katipunan. Plasencia, Juan de (1589). (1990). Zorc, David. University of Manila., 1956. Ampuan, R. B., et al. Karlston, L. (2018). that might be UPG but Ive heard it pretty often. Diccionario mitologico de Filipinas. Quezon City: Capitol Publishing House Inc. Barton, R. F. (1946). Asian Folklore Studies. Genitality in Tagalog. Indiana University. Southeast Asia Institute. Philippine Center for Advanced Studies. A Visit to the Philippine Islands. Blumentritt, Fernando (1895). Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). Esquire. Unabia, C. C. (1986). Philippines: Children's Communication Center: Aklat Adarna. Jocano, F. L. (1969). 1986. The University of Chicago Press. THe Bukidnon Batbatonon and Pamuhay: A Socio-Literary Study. The Philippine Islands, 1493-1898. Myths of the Philippines; Gaverza, J.K., 2014, University of the Philippines Diliman. Asian Studies, Volumes 21-30. Page 361. Philippine Studies Journal. The Rosen Publishing Group, Inc, 2007. University of San Carlos. Quezon City: GCF Books. North Atlantic Books, 2010. Retrieved from https://www.learnreligions.com/insect-magic-and-folklore-2562520. ien- ing: St.-Gabriel-Verlag. In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. University of San Carlos Publications. Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. Ever since, Japanese art and literature has built upon this legacy of monsters, demons, gods and animal spirits, especially in Japanese woodblock printing. Alacacin, C. (1952). Pag-aaral at Pagsalin sa Pilipino ng mga Kaalamang-Bayan ng Bikol at ang Kahalagahan ng mga Ito sa Pagtuturo ng Pilipino sa Bagong Lipunan. About 20 families and 3,000 species of centipedes have been discovered worldwide. Magos, Alicia P. 1978. Jamias, N. F. (1947).A study on Biag ni Lam-ang, the Ilocano epic. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. Numbers and Units in Old Tagalog. Garcia, J. N. C. (2008). Mama Guayen: a god that carries the souls of the dead in a boat to the ends of the earth; Sumpoy: god who guides the soul toward a very high mountain, Sisiburanen: the god who rules the mountain where Sumpoy drops off the souls of the dead, Mangalos: the spirits who eat the insides of children; takes away young lives, Hangin: the spirits of the death wind; takes the life of the elderly, Sitaho: also called Sibo Malabag; the god of the early migrants from Borneo, Estrella Bangotbanwa: deified shaman from the 19th century, Canla and Ona: the couple hidden under a clod of earth thrown down by the god Lalaon as punishment to the people who showed malice towards the couple; said to go forth onto the world only after the people become good and envy in the world disappear, Hari-sa-Boqued: an emissary of Canla and Ona; Mount Canlaon is said to burst whenever word has been sent from Canla and Ona to Hair-sa-Baqued, asking if the people have become good and envy is no longer in this world; in other versions, he is also a king of a prosperous kingdom, where his followers are humans, but in one case, he also has loyal dwarfs as followers; disallowed the people from planting tobacco near the summit, but was disobeyed, resulting in an eruption, Maniuantiuan: the beautiful and graceful wife of Marikudo who negotiated with Pinampang; came from a commoner family, Mambusay: son of Marikudo who first spoke with the ten Bornean datus and hear their plea, Makatunao: a tyrant ruler whose actions forced the ten Bornean datus to flee to Panay, Puti: the leader of the ten Bornean datus who fled to Panay; returned to Borneo and fought Makatunao, Pinampang: wife of Puti who negotiated with Maniusntiuan, Bankaya: one of the ten Bornean datus; settled at Aklan, Sumakuel: one of the ten Bornean datus; settled at Hamtik, Paiburong: one of the ten Bornean datus; settled at Irong-Irong, Horned Presidente: a presidente of a town who yearned to have more power to control the people; he wished for horns to frighten his constituents, which instead led to the people withdrawing their support; died while still wanting to keep his power, Laon: the supreme deity; a goddess said to reside in the mountain at the neighboring island of Negros, Bulalakaw: a bird god who looks like a peacock and can cause illnesses; lives in, Bangutbanwa: ensures good harvests and an orderly universe, Mangindalon: intercedes for sick persons; punishes enemies, Soliran: one of two performers of the marriage ceremonies, Solian: one of two performers of the marriage ceremonies, Tungkung Langit: the god of the sky who brings famine, drought, storms, and floods, Lulid-Batang: the god of the earth, responsible for earthquakes and volcanic eruptions, Linting Habughabug: the god of lightning, whose look kills people and who shouts in anger, Launsina: the goddess of the sun, moon, stars, and seas, and the most beloved because people seek forgiveness from her, Burigadang Pada Sinaklang Bulawan: the goddess of greed to whom people pray when they want to get rich, Saragnayan: the god of darkness who has the power to replace brightness with darkness, Lubay-lubyuk Hanginun si Mahuyuk-huyukun: the goddess of the evening breeze; cools people, especially during the summer, Suklang Malayun: the guardian of happy homes. Segoyong: guardians of the classes of natural phenomena; punishes humans to do not show respect and steal their wards; many of them specialize in a class, which can be water, trees, grasses, caves behind waterfalls, land caves, snakes, fire, nunuk trees, deers, and pigs; Segoyong of Land Caves: take the form of a feared snake known a humanity's grandparent; cannot be killed for he is the twin of the first people who was banished for playfully roughly with his sibling, Segoyong of Pigs: takes its share of butterflies in the forest; feared during night hunts, Segoyong of Deers: can change humans into deers and man-eaters; feared during night hunts, Segoyong of Sickness: sends sickness to humans because in the early years, humans were not nice to him; talking about him is forbidden and if one should refer to him, a special sign of surrender is conducted, Woman at Bonggo: the woman at Bonggo who gathers the spirits at the land of the dead in the sky; keeps the spirit of the body, Woman beyond Bonggo: the woman beyond Bonggo who keeps the spirit of the umbilical cord, Brother of Tulus: lives in the highest abode in the land of the dead, where those who died in battle reside, Maginalao: beings of the upper regions who can aid someone to go up in the upper worlds without dying, where usually a female aids a person first, followed by her brother; they sometimes come to earth to aid the poor and the suffering, Giant of Chasms: the first one to guard the chasms between the layers of the upper regions; a man-eating giant, Spirit of Lightning and Thunder: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Spirit Who Turns Earth into Water: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Settlers of the Mountains: each of the eight layers of the upper regions have eight spirits referred as Settlers of the Mountains; they are four men and four women who are appealed to for pity in order to get to the highest ranking spirit in a layer, Spirit of the Stars: a spirit higher in rank than the Settlers of the Mountains, Spirit of the Umbilical Cord: the woman beside the deity Meketefu (Tulus); hardest to get pity from as the people were once unkind to her, Malang Batunan: a giant who had a huge house; keep the souls of any false shamans from passing through the region of the Great Spirit, Major constellation deities: six constellations asked by the hero Lagey Lingkuwus to remain in the sky to aid in the people's farming, Fegeferafad: the leader of the constellations; actual name is Keluguy, the fatherly figure for the cousins Kufukufu, Baka, and Seretar; shaped like a human, the deity has a headcloth and chicken wings on his head, symbolizing courage, Kufukufu: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Baka: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Seretar: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Singkad: spouse of Kenogon; another fatherly figure for the cousins Kufukufu, Baka, and Seretar, Kenogon: spouse of Singkad; has a comb, which is always near Singkad, Flood Couple: after the great flood, a Teduray boy and Dulungan girl survived and married; their offspring who took after their father became the Teduray, while those who took after their mother became the Dulungan, who were later absorbed by the Manobo, Mamalu: an ancestor of the Teduray; the elder sibling who went into the mountains to remain with the native faith; brother of Tambunaoway, ancestor of the Maguindanao, Tambunaoway: an ancestor of the Maguindanao; the younger sibling who went remained in the lowlands and welcomed a foreign faith; brother of Mamalu, ancestor of the Teduray, First Humans: the first couple's child died and from the infant's body, sprouted various plants and lime, Pounding Woman: a woman who was pounding rice one day that she hit the sky with her pestle, which shamed the sky, causing it to go higher, Alagasi: giant humans from western lands who eat smaller humans, Tigangan: giants who take corpses, and transform these corpse into whatever they want to eat, Supreme Being: the supreme deity who is far way, and so lesser divinities and spirits hear people's prayers instead; was also later called as Allah by Muslim converts, Malaykat: each person is protected by these angelic beings from illness; they also guide people in work, making humans active, diligent, and good; they do not talk nor borrow a voice from humans, and they don't treat sick persons, Tunung: spirits who live in the sky, water, mountain, or trees; listens to prayers and can converse with humans by borrowing the voice of a medium; protects humans from sickness and crops from pests, Cotabato Healer Monkey: a monkey who lived near a pond outside Cotabato city; it heals those who touch it and those who give it enough offerings, Patakoda: a giant stallion whose presence at the Pulangi river is an omen for an unfortunate event. I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of All, I am Osiris.. Eugenio, D. L. (2007). Protection from snake and scorpion bites is not to be taken lightly. I wondered if I was the only Kemetic who, in that moment, was offering to Him, as He is not a well-known god, but rather than feeling the enormity of a mostly-undistracted Netjerus direct attention, I got the distinct sense that He stays quite industrious in the Unseen, in the underworld, working to protect Wesir and to purify the kau who come to be weighed against Maats feather. New Day Publishers. Page 9. Madale, A. T. (1976). (2016). Lulu.com, 2018. Manila. patio homes for sale knoxville, tn; valentina lisitsa child University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. You may change your settings at any time. Ongsotto, Rebecca R., Ongsotto, Renna R., Ongsotto, R. M. (2005). Vanoverbergh, M. (1941). un pequeo fragmento inedito en verso. The Journal of American Folklore. On this Wikipedia the language links are at the top of the page across from the article title. Bane, Theresa (2016). Quezon City: University of the Philippines Press. (1992). Fox, R. B. Cagayan de Oro City: Xavier University. Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. 5, No. Umboh Tuhan: also called Umboh Dilaut, the god of the sea and one of the two supreme deities; married to Dayang Dayang Mangilai; Umboh: a term sometimes used to encompass Umboh, Saitan, and Jinn spirits, Umboh Payi: also called Umboh Gandum, the spirits of the first rice harvest, Sumang: spirit of sea vessels; the guardian who deflects attacks, Omboh Adam: later associated as the highest male spirit of dead ancestors due to Muslim influences; messenger of the supreme deity, Awa: later associated as the highest female spirit of dead ancestors dye to Muslim influences, Abak: the king of a people who inhabited Balabac; led his people's migration to Capul island, where their descendants now reside, This page was last edited on 24 January 2023, at 20:47. Woolly Bears. Pasig: River of Life. Centennial Crossings: Readings on Babaylan Feminism in the Philippines. This entity from Egyptian mythology was tasked with metaphorically protecting the dead from the other canines. Page 331. University of Santo Toms (2002). Is there something troubling you that you cant quite get a handle on? Madrid, 1895. 8, No. Springer International Publishing. Mckenzie, D. A. de el Renacimiento, 1909. Eugenio, Damiana L. (1993). Romulo, L. (2019). Bagobo Myths. Arcilla, A. M. (1923). Cultural Center of the Philippines. Tikum Kadlum. Fundacin Santiago, 1995. Diliman, Quezon City, Philippines: Punlad Research House Inc. Caballero, Federico "Tuohan," Teresita "Abyaran" Caballero-Castor, and Alicia P. Magos. Centipedes freak me right the hell out, so why not start with their god? University,University of Manila. 1991. [8][9][10] There have been proposals to revitalize the indigenous Philippine folk religions and make them the national religion of the country during the First Philippine Republic, but the proposal did not prosper, as the focus at the time was the war against Spanish and, later, American colonizers.[11]. Weekly Women's Magazine. Diwata Magbabaya: the supreme deity and creator of heaven and earth; Palmot: one of trusted heavenly messenger of the supreme deity; an angel, Tagma-sa-Manguabungud: the god of the woods, Tagma-sa-langit: the god who protects the sick, Jobrael: also called Jobraim; son of a human and a supernatural; stayed on earth for a thousand years, and was taken back to heaven by Palmot after he failed to raise the divine kettle provided by the supreme deity, Son of Jobrael: was to be taken back to heaven seven years after his father, Jobrael, was called back; retained his earthly status due to a seven-year plan initiated by his wife, Wife of Jobrael's Son: devised the creation of the entire buklog rituals and its instruments, resulting to her husband's permanent residence on earth, Gomotan Raja: an ancient leader who settled at the banks of Lapuyan river, Gomotan Sangira: an ancient leader who settled in Megusan, Palaganding: son of Gomotan Sangira and twin brother of Rainding; a brave and proficient swordsman, Rainding: son of Gomotan Sangira and twin brother of Palaganding; a brave and proficient swordsman, Gomeed: son of Gomotan Sangira; a brave and proficient swordsman, Bulaw: daughter of Gomotan Sangira; a brave and proficient swordswoman, Rajah Humabon: a Subanon who migrated to Cebu and became a ruler there, Manama: the supreme deity also referred as Sigalungan, meaning all seeing; created the diwatas to assist him in creation; created the earth from his fingernail scrapings, Assistants in Manama's creation: all were given katusan (precognition and power); their bodies were life fingernails, smooth and shiny and only their joints have skin, Ogassi: brother of Manama; incorporated abaca strans into the clay that would become humans, causing mankind's mortality. Relacion de las Yslas Filipinas. CreateSpace Independent Publishing. Living in Danger: Exploring the Culture of Disaster of the Ati Peoples in Bicol, Philippines. (1984). Peraren, A. Bran is the Lord who owns the Cauldron of Regeneration. Aduerte, D. (2014). Southeast of Zamboanga. Brighid is a protector of hearth and home, and Juno and Vesta are both patronesses of marriage. A.M.S. Mikkelsen, H. H. (2016). Hussin, H., Santamaria, M. C. M. (2008). University of Manila., 1958. An Introduction to the Kapampngan Language; Interview on Lw. WebA common centipede is the house centipede (S cutigera forceps), which is about 5 centimetres (2 inches) long and has 15 pairs of legs. Things I have been extrapolating, inferring, and/or contemplating, which I have not verified in any historical source: So, tonight, I did a light purification and laid a modest offering spread for the Feast of Sepa: sausage slices and sharp cheddar, cool water, incense, and a candle. Philippine Sociological Review Vol. National Commission for Culture and the Arts. H. Otley Beyer Ethnographic Collection. Native races and their customs. Reyes y Florentino, Isabelo de los. Ambrosio, D. K. (2013). Manila: Oriental Commercial Company. Noceda, Juan de (1754). The Deities of the Animistic Religion of Mayaoyao, Ifugao. San Buenaventura, Fr. Encyclopedia of the Philippines: Literature. Aries (March 21 - April 19): Ares, Greek God of War. University of Manila., 1958. Ateneo de Manila University. (I have a strange sense of what constitutes a good idea.). Biodiversitas Journal of Biological Diversity. Cole, M. C. (1916). Coolabah, 3. JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. Vocabulario de la lengua tagala. Cayat, G. C. Manuscript on Kalanguya Cultural Communities. Aggirigira: Invisible beings that cause mischief, diseases and misfortunes, Biuag: a culture hero who possessed a golden lace amulet, Malana: a culture hero who possessed a golden axe amulet, Nanolay: creator of all things; a culture hero and a beneficent deity; never inflicts pain or punishment on the people; responsible for the origin and development of the world, Ofag: cousin of Nanolay; personification of evil, Talanganay: a male god-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance, Menalam: a female goddess-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance. Nearly all cultures have some sort of spider mythology, and folktales about these crawly creatures abound! Madrid, 1663. Page 22-23. Supreme Being: referred to as Mayo, in one account; Mayo: a fisherfolk hero who introduced the yuyus used to catch flying fishes called dibang, which are in turn used to catch the summertime fish arayu, The Giver: the entity who provides all things; the souls of the upper class travel to the beings's abode in heaven and become stars, Aitu: refers to the souls of the dead, place spirits, and wandering invisibles not identified nor tied down to any particular locale or thing, Aitu between Chavidug and Chavayan: place spirit Aitus who were reported to create sounds when the gorge between Chavidug and Chavayan were being created through dynamite explosions; believed to have shifted their residences after the construction of the passage, Rirryaw Aitu: place spirit Aitus who played music and sang inside a cave in Sabtang, while lighting up fire; believed to have change residences after they were disturbed by a man, ji Rahet Aitu: a grinning place spirit Aitu who lived in an old tree; a man later cut the tree and found an earthen pot believed to have been owned by the Aitu, Nuvwan Aitu: good place spirit Aitus who saved a woman from a falling tree; they are offered rituals through the vivyayin, ji P'Supwan Aitu: good place spirit Aitus who became friends and allies of a mortal woman named Carmen Acido; sometimes taking in the form of dogs, they aided her and guided her in many of her tasks until her death from old age; despite their kindness towards Carmen, most people avoided the farm where they live, Mayavusay Aitu: place spirit Aitus living in a parcel of land in Mayavusay; sometimes take in the form of piglets, and can return cut vegetation parts into the mother vegetation, Cairn-dwelling Aitu: place spirit Aitus who lived in cairns and put a curse towards a man who destroyed their home; appearing as humans, the shaman Balaw conversed with them to right the wrong made by the man against their home, Mayuray Aitu: a wandering Aitu who expanded and was filled with darkness; encountered by a young boy who the spirit did not harm; referred as a kapri, Aitus who walk around and grow as tall as the height for their surroundings, Dayanak Aitu: a type of very small Aitu with red eyes and gold ornaments; accepting their gold ornaments will cause misfortune, Benita: a mortal woman who was visited by her deceased husband in the form of an Aitu, which led to the return of three parcels of land to their rightful owner; in another story, she was visited by her deceased goddaughter, which led to proper rituals which appeased her goddaughter's soul, Maria: a mortal woman who was visited by the silent Aitu of her husband's relative; the spirit was later appeased through prayers, Juanito: a mortal man who was visited in a dream by his deceased father's Aitu, which led to him relenting to give more share of the family inheritance to his half-sister, Maring, Wife of Leoncio Cabading: visited by her deceased husband's Aitu, who told her to stop the prayers for it will do nothing as he was killed by a violent landslide; the spirit offered her to join him, to which she rejected, Carmen Acido: a mortal woman who became friends and allies of the Aitu from ji P'Supwan; she lived to over 80 years old, Balaw: a medicine man and shaman who communicated and controlled certain Aitus, Maria Barios: a woman whose back-basket was ridden by a wandering Aitu, who she carried until she arrived at the town center, Juan Galarion: a man who saw a giant wandering Aitu, as large as the church of Mahataw; he believed it was a kapri, Tita: a girl who was kidnapped and later returned by wandering Aitus; while being carried by the Aitus, she menstruated, which made the Aitus flee; the site where she landed is known as Ranum i Tita, Chief Spirits: may take the form of human beings, former mortals who mix with the living, and reside in bathing places, Anlabban: looks after the general welfare of the people; special protector of hunters, Landusan: responsible for some cases of extreme poverty; like all evil spirits, Landusan can also be countered by the rare tagarut herb-amulet, Alupundan: causes the reapers toes to get sore all over and swell, Arurin: deity who sees to it that the harvest is bad if farmers fail to offer to her a share of the harvest, Dagdagamiyan: a female spirit who causes sickness in children for playing in places where the harvest is being done, Darupaypay: devours the palay stored in the hut before it is transferred to the granary, Ginuudan: comes to measure the containers of palay, and causes it to dwindle, Sildado: resembles a horse, and kills children who play noisily outside the house, Inargay: kills people during harvest time; the inapugan ritual of offered to the deity to appease him not to kill anyone, Alipugpug: spirit of the little whirlwind from the burned field, who portends a good harvest, Pilay: spirit of the rice, who resides on the paga, a shelf above the hearth; the pisi ritual is offered to the deity to ensure that children won't get hungry, Unnamed Man: held the world on his hands; produced a spark using a flint and a steel, causing Sal-it (lightning); in contrast, Addug (thunder) is the water roaring in the sky, Man Who Caused Birds to Attack: a man who was aided by birds, by giving him seeds that he was tasked to plant and share with other birds; reneged on his promise, resulting to the never-ending attacks of birds on the seeds planted by mankind, Man Who Hates Flies: a man whose cow was killed by a fly, which resulted into a law that allowed the killing of flies, Bagatulayan: the supreme deity who directs the activities of the world, including the celestial realms, Gomayen: mother of Mabaca, Binongan, and Adasin, Mabaca: one of the three founders of the Tinguian's three ancient clans; daughter of Gomayen and the supreme deity, Binongan: one of the three founders of the Tinguian's three ancient clans; daughter of Gomayen and the supreme deity, Adasin: one of the three founders of the Tinguian's three ancient clans; daughter of Gomayen and the supreme deity, Kadaklan: deity who is second in rank; taught the people how to pray, harvest their crops, ward off evil spirits, and overcome bad omens and cure sicknesses, Apadel (Kalagang): guardian deity and dweller of the spirit-stones called pinaing, Init-init: the god of the sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world, Gaygayoma: the star goddess who lowered a basket from heaven to fetch the mortal Aponitolau, who she married, Takyayen: child of Gaygayoma and Aponitolaul popped out between Gaygayoma's last two fingers after she asked Aponitolau to prick there, Makaboteng: the god and guardian of deer and wild hogs, Aponibolinayen: mortal spouse of the sun god, Init-init, Aponitolau: mortal who was fetched by the star goddess Gaygayoma, despite him being already married, DumaNig: a demon which possesses the moon (Bolan) and causes her to devour her husband the sun (Ageo), NamBisayunan: the howl or shriek that is heard during a storm, Libo-o d Ngatu: the clouds of the skyworld which cause sickness, Maman: beings derived from a second death of souls in the afterworld; they are perceptible in red light, as on a rainy day near sunset; may cause sickness, Bulaiyao: live in big rocks, hot springs, and volcanoes; have a fiery appearance which they can turn on or turn off; capture or devour souls, Gulilingob ud Tangob: the strongest of all the bulaiyao, Dumabag: the god of the volcano at Balatok, Lumawig: the local god of the Mangali-Lubo-Tinglaiyan district, Angako d Ngato: demons that afflict with sickness, Angtan: goddesses or demons that depress men, bring worry and bad luck, ALan: cannibal or ghoul spirits that figure largely in myths and folktales as carrying away or devouring souls and as producing many kinds of transformations in men and in themselves, Pinading: extraordinary souls of the dead that have attained a superior power and existence, Gittam: a giant who established himself in the realm called Daya after killing many humans; lives in an island out in a big lake, Python of Gittam: protects the habitat of Gittam; swallowed a boy, who was rescued by a hero by killing the giant python, Iyu: water creatures who swim in the lakes of Lagud; depicted as a whale, an eel, a dragon, or, in some cases, a python also called Malaga, Makapangwa: The supreme being also known as "Yafu".
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